Know The Sign That The Universe Is About To Make You An extraordinary person !

*🔥*Beware Of These Five Traps Of Mind Causing Pain & Suffering – भगवद गीता – 2.66

 

जिस व्यक्ति के पास संयम नहीं हैं, उसकी न तो बुद्धि दृढ़ हो पाती है और न ही उसका मन भगवान के चिन्तन मे स्थिर हो पाता है| उसको शान्ति मिलना संभव ही नहीं है| और जहाँ शांति नहीं वहां सुख भी नहीं मिल सकता है|

यदि आपके पास संयम है तो यह ब्रह्मांड का संकेत है की आप महान और असाधारण व्यक्ति बनने वाले हैं!

 

*Your Inner Discipline is the Greatest Sign From The Universe That You Are Destined To Become Extraordinary*

 

*There are Five traps of mind which are the cause of all pains and suffering in your lives. If you can control these five traps, you can become disciplined and enjoy real happiness and peace in life.*

 

Lord Shri Krishna says

*नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना |*
*न चाभावयत: शान्तिः अशान्तस्य कुत: सुखम् || 66||*

 

An indisciplined person, who is unable to control his mind and senses, can neither have a resolute intellect nor steady contemplation of God. For anyone who does not unite his mind with God, there is no peace; and whoever lacks peace can never be happy.

Now Lord Krishna is the best teacher of the world. He tries to explain the same thing in many ways so that a person can understand thru at least one of the ways.

 

In the last shloka, Lord Krishna explained that 1^st you have to make your antahkarna pure. When the antakarna is pure, then your mind becomes tranquil. And when your mind becomes tranquil, you are blessed by Divine grace. Only then you are able to experience pure bliss and happiness.

 

In the previous shloka, Lord Krishna says that If you Know God; Know peace. But in this shloka, Lord Shri Krishna is stating the same thing in a reverse manner. If there is No God; No peace.

 

Lord Shree Krishna warns Arjun of the power of the senses in misleading the mind. Our five senses are always outward facing. Hence, they are automatically drawn toward their objects in the external world. And even just one sense has the power to lead the mind astray.

 

Vivek Choodamani में आदि शक्रचार्य जी ने लिखा है

कुरंग मातंग पतंग मृमाना हता पंचभिरेवपि।

 

हमारे पांच विषय विकार है । *( शब्द ,स्पर्श ,रूप ,रस ,गंध )* These are the five traps of mind. Anyone who falls even in one of these traps of the mind and senses is doomed to meet his end. He is doomed to remain bound in the repeated cycles of Birth Death and Rebirth.

 

कठोपनिषद्-says 

 

यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदि श्रिताः।

अथ मर्त्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ॥

 

“जब कोई व्यक्ति अपने मन से, समस्त स्वार्थयुक्त कामनाओं का उन्मूलन करता है, तब सांसारिक बंधनों से जकड़ी जीवात्मा, जन्म और मृत्यु के बंधन से मुक्त हो पाती है और भगवान के समान सदगुणी हो जाती है।”

 

When one eliminates all selfish desires from the heart, then the  jīvātmā (soul) attains freedom from birth and death, and becomes Godlike in virtue.

 

यहाँ कर्मयोगका विषय है। कर्मयोगमें मन और इन्द्रयोंका संयम करना मुख्य होता है। विवेकपूर्वक संयम किये बिना कामना नष्ट नहीं होती। कामनाके नष्ट हुए बिना बुद्धिकी स्थिरता नहीं होती। अतः कर्मयोगी साधकको पहले मन और इन्द्रियोंका संयम करना चाहिये।

 

बुद्धियोग मन को कर्म फलों से विरक्त रखने का विज्ञान है* जो बुद्धि में यह दृढ़ निश्चय विकसित करता है कि सभी कार्य भगवान के सुख के निमित्त हैं। ऐसी स्थिर बुद्धि वाला मनुष्य एकाग्रता से अपने लक्ष्य पर ध्यान रखता है|

 

Bhagwaan Gautam Buddha has laid down the four noble truths:

1. There is Suffering in this world
2. That suffering has a cause
3. The cause of suffering is desire
4. There is a path to eliminate desire. And when desire is eliminated, suffering would vanish.

 

​If we manage to overcome our desire we will feel greater harmony with ourselves and the world around us and the pain will be eliminated.

और बस यही संपूर्ण मानव जीवन की यात्रा का सार है| This is the entire life path of the journey to self realization.

We are all Spiritual warriors. The moment we are able to overcome our sense attraction, we start creating our own destiny. It is then We Start Designing An Extraordinary Life For Ourselves.

ॐ पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यते

पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥

ॐ शान्तिः शान्तिः शान्तिः ॥

 

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