Do you know, that one of the biggest lessons of Bhagavad Gita, is to tap our innate soul-power, to become victorious over our lower ego-nature? This is the key to not only resolving all our Relationship Issues but also releasing all toxic emotional turmoil.
जब मैं था तब हरि नहीं, अब हरि हैं मैं नाहिं।
प्रेम गली अति सांकरी, तामें दो न समांहि।।
Bhagwan Shri Krishna explains to Arjuna, that as the soul is immortal, you should not mourn for the dead.
The soul, being a fragmental part of God, is immortal and divine in nature. Therefore, every human soul is nothing else but God*. And when we realize that *it is God, who appears in our lives as a loving son or daughter or mother, a father, a friend, or a beloved husband or a caring wife – and it is only GOD who disappears again from view, our life is always filled by moments of unconditional love and joy and ecstasy.
Bhagwaan Shri Krishna says
देही नित्यमवध्योऽयं देहे सर्वस्य भारत | तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि || 30||
हे अर्जुन! शरीर में निवास करने वाली आत्मा अविनाशी है इसलिए तुम्हें किसी प्राणी के लिए शोक नहीं करना चाहिए।
*दुःख का जन्म कहाँ से होता है ? दुःख का जन्म अज्ञान से, मोह से और स्वार्थ भरे प्रेम से होता है।* एक साधारण व्यक्ति केवल वर्तमान ढांचे को देखता है। जब उसके प्रियजन इस शरीरको त्याग कर जाते हैं, तो वह अपने नुकसान पर रोता है। वह यह नहीं समझ पाता कि वास्तव में कोई हानि नहीं है, क्योंकि आत्मा का अस्तित्व तो शाश्वत है।
और जो यह जानते हैं कि आत्मा का स्वभाव अमरत्व है, वे दूसरों की मृत्यु का शोक नहीं करते।
Those who understand, that the nature of the soul is immortality, do not unwisely grieve about others’ deaths.
When we continue to mourn for them for unduly long, we are ignorantly and foolishly only keeping their astral body earth-bound. By our foolishness, we are not allowing them to liberate to higher dimensions or lokas. By our ignorance and foolishness, we keep disturbing them in the astral world.
Most people grieve, not for the beloved, but for their personal deprivation.
All good persons who enter our lives are in fact expressions of God’s love for us.
ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः।
Brahman is real, the universe is mithya. Mithya doesn’t mean non-existent but mithya means that it cannot be categorized as either real or unreal. The jiva is Brahman itself and not different. Therefore every person is God himself.
Every friend-whether he or she is a relative, friend or spouse- whether he is with us now or who has left this earth is a medium through which God Himself symbolizes His friendship. Friends are God in disguise. And It is God who appears for a time as a loving son or daughter or mother, father, friend, or a beloved-and it is He who disappears again from view.
If karmic bonds are strong, especially spiritual ties, He may come again in relationships with the same souls in different incarnations. It is God, and God alone, who has encased Himself as the soul in all the human beings that He has created. And when one human being loves another human being with pure divine love, he sees the spirit of God manifesting in that person. Those who love the indwelling Spirit experience lasting joy, because they know that the soul is immortal- death cannot touch it at all.
यदि कर्म बंधन मजबूत हैं, विशेष रूप से आध्यात्मिक संबंध, तो वह अलग-अलग जन्मों में हमारे साथ अलग अलग संबंधों में फिर से आ सकता है। यह ईश्वर है, और केवल ईश्वर है, जिसने सभी मनुष्यों में स्वयं को आत्मा के रूप में समाहित किया है। और जब एक मनुष्य दूसरे मनुष्य से आत्मिक प्रेम करता है, तो वह उस व्यक्ति में ईश्वर को प्रकट होते देखता है।
Only those having this true knowledge are able to design an extraordinary life for themselves.
ॐ पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यते
पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
ॐ शान्तिः शान्तिः शान्तिः ॥
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